Quotes from Ezekiel Emanuel


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Guilt. It comes naturally to me as a Jew and a Liberal.


Where I came from, just nodding and smiling when someone expressed views was the ultimate insult. If people weren't yelling about politics in our house then they were arguing about music, or movies, or food.


We had a big controversy in the United States when there was a limited number of dialysis machines. In Seattle, they appointed what they called a 'God committee' to choose who should get it, and that committee was eventually abandoned. Society ended up paying the whole bill for dialysis instead of having people make those decisions.


As an academic, what do you have? You have the quality of your work and the integrity with which you do it.


Anyone who lives in Washington and has an official position viscerally understands the cost of a lack of privacy. Every dinner - especially ones with a journalist in attendance - is preceded by the mandatory, 'This is off the record.' But everyone also knows, nothing is really 'off the record.'


Having been an oncologist and having cared for scores, if not hundreds, of dying patients, when you don't have a treatment that can shrink the tumor and the patient will die, it's a very difficult conversation. It's emotionally draining.


My father always has been attractive because of his energy, warmth, charm, and talent for finding some connection with people from all cultures and walks of life. He rarely observed social formalities and niceties - something he has passed on to his boys.


On any given day, my father wasn't likely to return from work before I was asleep for the night. I saw that a man's work was important, that he must pursue it tirelessly, and that it might require certain sacrifices, like being away from the warmth and comfort of home.


The death of a 20-year-old woman is intuitively worse than that of a 2-month-old girl, even though the baby has had less life. The 20-year-old has a much more developed personality than the infant, and has drawn upon the investment of others to begin as-yet-unfulfilled projects.


There's nothing to be gained, and much to be lost, in trying to bend every child to match a one-size-fits-all notion of what it means to be a boy or girl of a specific age. Better to set a few parameters and then go with the flow. Call it 'jazz parenting.'


I guess, as an Emanuel, I have a voice that carries.


It is terrible when an infant dies, but worse, most people think, when a three-year-old child dies, and worse still when an adolescent does.


In the 1950s and 1960s, many parents were generally standoffish with their male children and acted as if they were raising a generation of would-be soldiers. I remember some of my friends' parents who would shake their children's hands at bedtime.


Reasoning based on cost has been strenuously resisted; it violated the Hippocratic Oath, was associated with rationing, and derided as putting a price on life... Indeed, many physicians were willing to lie to get patients what they needed from insurance companies that were trying to hold down costs.


The assumption should be that we will not appear in print or the blogosphere. Having dinner should not be fodder for Facebook. And this is just as true for 'public personalities' as it is for the average person. After all, even people in the public eye have a right to a private life.


Truth be told, for a 21st Century American Jew there is something hollow in the Seder's liberation story and the commandment to feel as if you were there.


When my children were growing up, we began every family meal - which included breakfast and dinner every day - with a prayer. We are Jewish and so it was the prayer over bread, when we were having bread, or the catch-all prayer for everything when we weren't.


I am not sure precisely why we need to have privacy, but everyone knows for sure that we need to relax and not have to put on our social, outwardly looking face all of the time.


We're all on a continuous journey to try and fix our mistakes and flaws. And, believe me, I've got plenty of them.


By establishing a social policy that keeps physician-assisted suicide and euthanasia illegal but recognizes exceptions, we would adopt the correct moral view: the onus of proving that everything had been tried and that the motivation and rationale were convincing would rest on those who wanted to end a life.