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Garrett Hardin Quotes - IQDb - Internet Quotes Database

Quotes from Garrett Hardin


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It is a mistake to think that we can control the breeding of mankind in the long run by an appeal to conscience.


Fundamentalists are panicked by the apparent disintegration of the family, the disappearance of certainty and the decay of morality. Fear leads them to ask, if we cannot trust the Bible, what can we trust?


The social arrangements that produce responsibility are arrangements that create coercion, of some sort.


The optimum population is, then, less than the maximum.


Why are ecologists and environmentalists so feared and hated? This is because in part what they have to say is new to the general public, and the new is always alarming.


Using the commons as a cesspool does not harm the general public under frontier conditions, because there is no public, the same behavior in a metropolis is unbearable.


The Universal Declaration of Human Rights describes the family as the natural and fundamental unit of society. It follows that any choice and decision with regard to the size of the family must irrevocably rest with the family itself, and cannot be made by anyone else.


The only kind of coercion I recommend is mutual coercion, mutually agreed upon by the majority of the people affected.


Of course, a positive growth rate might be taken as evidence that a population is below its optimum.


Incommensurables cannot be compared.


An attack on values is inevitably seen as an act of subversion.


Moreover, the practical recommendations deduced from ecological principles threaten the vested interests of commerce; it is hardly surprising that the financial and political power created by these investments should be used sometimes to suppress environmental impact studies.


Education can counteract the natural tendency to do the wrong thing, but the inexorable succession of generations requires that the basis for this knowledge be constantly refreshed.


But it is no good using the tongs of reason to pull the Fundamentalists' chestnuts out of the fire of contradiction. Their real troubles lie elsewhere.


To say that we mutually agree to coercion is not to say that we are required to enjoy it, or even to pretend we enjoy it.


Continuity is at the heart of conservatism: ecology serves that heart.


In a finite world this means that the per capita share of the world's goods must steadily decrease.


Freedom in a commons brings ruin to all.


A coldly rationalist individualist can deny that he has any obligation to make sacrifices for the future.


The rational man finds that his share of the cost of the wastes he discharges into the commons is less than the cost of purifying his wastes before releasing them.