After 9/11, most Americans were in no mood to talk with our enemies in the Middle East, whatever those enemies' ideology, and the Bush administration's policies of invasion and pre-emption reflected that sentiment.
Well-meaning Europeans sometimes argue that unlike the U.S., their countries are traditionally 'homogeneous' and have little experience with immigration.
To hear both critics and defenders talk about the fitness of Judge Sonia Sotomayor for the Supreme Court, you'd think the most successful Supreme Court justices had been warm, collegial consensus-builders. But history tells a different story.
The core idea that underlies all of our democratic states, the core political idea, is this idea that it's not that one person is the sovereign; it's that all of the people are sovereign.
The transformation of the United States from a traditional republic to a democratic nation run in large measure by a single executive took a couple of hundred years.
The Mormons' passage from bugbears of the Republican Party to its stalwarts may be analogized to a similar move among middle-class white Southerners, to whom the Republican Party was anathema until the 1970s and '80s, after which it became almost the sole representative.
The modern presidency, as expressed in the policies of the administration of George W. Bush, provides the strongest piece of evidence that we are governed by a fundamentally different Constitution from that of the framers.
The yeshiva where I studied considers itself modern Orthodox, not ultra-Orthodox. We followed a rigorous secular curriculum alongside traditional Talmud and Bible study.
FDR's justices were allies while he was alive, but after he died, they developed four totally different theories of what the Constitution is, two of which are considered conservative and two of which are considered liberal.
Even a lame-duck president can be affected by a clear midterm message if he wants to see his vice president elected and preserve his historical legacy.
How can you have the religion of the sovereign be the religion of the state if the sovereign belongs to many religions? And it's at that point, I think, historically, that you start to see people saying maybe the state should not associate itself with any religion. Maybe there shouldn't be any official religion.
The true test of whether Mr. Obama has improved on the Bush era lies in how his administration justifies its decisions on the 241 remaining Guantanamo detainees, whose cases will now be evaluated internally and reviewed by the courts.
The practical core of democracy, defined functionally, is the peaceful exchange of power between different groups of powerful political players arranged in parties.
Since the birth of modern Orthodox Judaism in 19th-century Germany, a central goal of the movement has been to normalize the observance of traditional Jewish law - to make it possible to follow all 613 biblical commandments assiduously while still participating in the reality of the modern world.
Our post-denominational age should be the perfect time for a Mormon to become president, or at least the Republican nominee. Mormons share nearly all the conservative commitments so beloved of the evangelicals who wield disproportionate influence in primary elections.
Like many great world faiths, Mormonism has an important strand of sacred mystery. Mormon temples have traditionally been closed to outsiders and designed with opaque windows.
I have a 2-year-old son, and I know I'm dealing with a big, grand word when I can't point to the thing when I define it. Right? If he wants to know what a chair is, I can point to the chair. If he wants to know what religion is, I can't point to anything in particular. The same is true of the state.
From a constitutional standpoint, the religion of a candidate is supposed to make no difference. Even before the founding fathers dreamed up the First Amendment, they inserted a provision in the Constitution expressly prohibiting any religious test for office.