Pacifism as a mass movement aims to avoid suffering; pacifists often say that no cause is worth suffering or dying for. The ethos of Solidarity is based on an opposite premise - that there are causes worth suffering and dying for.
I do know that you have to choose between the logic of reconciliation and the logic of justice. Pure justice leads to new civil war. I prefer the negotiable revolution.
France can never accept that it is no longer a dominating power in the world of culture. This is true both of the French right and the French left. They keep thinking that Americans are primitive cowboys or farmers who do not understand anything.
Politics is the art of achieving political goals - of achieving what is possible in a given situation - that is, in a situation that has its conditions and its limits.
The threat to Russia isn't liberal Europe or America. It is nonliberal Islam and nonliberal China. Russia has to change. It can't be otherwise. It will take time. You have to be patient.
The Polish freedom movement of 1968 lost its confrontation with police violence; the Prague Spring was crushed by the armies of five Warsaw Pact members. But in both countries, 1968 gave birth to a new political consciousness.
Poland is an ally of the United States of America. It was our duty to show that we are a reliable, loyal, and predictable ally. America needed our help, and we had to give it.
After the French Revolution, it was not the treason of the king that was in question; it was the existence of the king. You have to be very careful when you judge and execute somebody for being a symbol.
I think it's always dangerous to make political arguments in a religiously ideological way. And it's very dangerous to treat as traitors to the American nation those who think differently.
I consider that 9/11 was the day when war was started against my own work and against myself. Even though we are not sure of the links, Iraq was one of the countries that did not lower its flags in mourning on 9/11.
Every revolution, bloody or not, has two phases. The first phase is defined by the struggle for freedom, the second by the struggle for power and revenge on the votaries of the ancien regime.
