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Perhaps the main stumbling block to a better, and more fruitful, theological relationship with Judaism and the Jewish people has been the tendency of many Christian theologians to see the Christ event as the end of history.
The theological contacts between Jews and Christians during much of the premodern period are best characterized as disputations. Even when not engaged in face-to-face argumentation, Jews and Christians spoke about each other in essentially disputational terms.
The religious doctrine of traditional Judaism entails the acceptance of the nationhood of the Jewish people and the everlasting sanctity of the Land of Israel for them.
The common moral praxis of Jews and Christians is most definitely theologically informed by the doctrine we share in common: The human person, male and female, is created in the image of God.