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Frances Wright Quotes - IQDb - Internet Quotes Database

Quotes from Frances Wright


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We have seen that no religion stands on the basis of things known; none bounds its horizon within the field of human observation; and, therefore, as it can never present us with indisputable facts, so must it ever be at once a source of error and contention.


The simplest principles become difficult of practice, when habits, formed in error, have been fixed by time, and the simplest truths hard to receive when prejudice has warped the mind.


Look into the nature of things. Search out the grounds of your opinions, the for and against.


Man has been adjudged a social animal.


The sciences have ever been the surest guides to virtue.


There is but one honest limit to the rights of a sentient being; it is where they touch the rights of another sentient being.


These will vary in every human being; but knowledge is the same for every mind, and every mind may and ought to be trained to receive it.


He who lives in the single exercise of his mental faculties, however usefully or curiously directed, is equally an imperfect animal with the man who knows only the exercise of muscles.


Our religious belief usurps the place of our sensations, our imaginations of our judgment. We no longer look to actions, trace their consequences, and then deduce the rule; we first make the rule, and then, right or wrong, force the action to square with it.


The hired preachers of all sects, creeds, and religions, never do, and never can, teach any thing but what is in conformity with the opinions of those who pay them.


And when did mere preaching do any good? Put something in the place of these things. Fill the vacuum of the mind.


Know why you believe, understand what you believe, and possess a reason for the faith that is in you.


Let us unite on the safe and sure ground of fact and experiment, and we can never err; yet better, we can never differ.


Religion may be defined thus: a belief in, and homage rendered to, existences unseen and causes unknown.


Speak of change, and the world is in alarm. And yet where do we not see change?


But while human liberty has engaged the attention of the enlightened, and enlisted the feelings of the generous of all civilized nations, may we not enquire if this liberty has been rightly understood?


How are men to be secured in any rights without instruction; how to be secured in the equal exercise of those rights without equality of instruction? By instruction understand me to mean knowledge - just knowledge; not talent, not genius, not inventive mental powers.


If we bring not the good courage of minds covetous of truth, and truth only, prepared to hear all things, and decide upon all things, according to evidence, we should do more wisely to sit down contented in ignorance, than to bestir ourselves only to reap disappointment.


The existing principle of selfish interest and competition has been carried to its extreme point; and, in its progress, has isolated the heart of man, blunted the edge of his finest sensibilities, and annihilated all his most generous impulses and sympathies.


It will appear evident upon attentive consideration that equality of intellectual and physical advantages is the only sure foundation of liberty, and that such equality may best, and perhaps only, be obtained by a union of interests and cooperation in labor.