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Eugene Kennedy Quotes - IQDb - Internet Quotes Database

Quotes from Eugene Kennedy


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Pope Francis has aimed a blow at what the whole hierarchical system is built on: a graded system with the higher clergy in the skyboxes, the devoted religious in festival seating, as they say of the crowds at rock concerts, and, on the bottom, the laity in standing room only.


Bishops may often feel but cannot express the sting and throb of submitting themselves to Roman commands because the latter are always presented as tests of their loyalty to the Pope and of their absolute acceptance of his teaching authority, or Magisterium.


Facebook may not only propagate cyber-loneliness but exacerbate the pain of loss that estranged family members feel when they hear only indirectly, through a third-party posting, news of a child or parent with whom they have not spoken in years.


Good priests never look for awards and, perversely enough in the clerical culture universe, do not receive many. Like the aged nuns who taught selflessly and nearly anonymously all their lives, these servants of the People of God only get into the papers when their obituaries are printed.


Hierarchical formulations died because their wedding cake levels posited a multiply fractured cosmos that does not match the Space Age revelation of a unified universe in which the earth is clearly in, rather than separated from, the heavens. Hierarchical representations do not reflect what either the world or we are like.


Human experience resembles the battered moon that tracks us in cycles of light and darkness, of life and death, now seeking out and now stealing away from the sun that gives it light and symbolizes eternity.


If you ask people what attracted them to the person they love, they never tell you of some perfect feature that focused them on sheer surfaces but rather an imperfection that allowed them to see into their uncharted depths.


Most ecclesiastical relics are fixed in time at the moment of their manufacture. That is why they are offered for veneration in casings that resemble pocket watches. They have lost their claim to mystery because they are so clearly the products of time.


Our human experience, like the World War II Ultra code-breaking machine, catches the heavy traffic of messages about what we really do and what is done to us every day.


Pope Benedict XVI's resignation is big on buzz but is not the stunning surprise claimed by many pundits. It is rather a further example of the German theology professor's style that informed his years as head of the Congregation for the Doctrine of the Faith, his term as pope, and the formation of his legacy to the church.


9/11 revealed that those about to die do not seem afraid or plead for forgiveness for their sins, if they think about them at all. They all have one thing in mind - those they love - and they all do the same thing: They call them up - spouses, family or friends - to tell them they love them.


Pope Francis reminds us of Pope John XXIII because both men share the same lack of self-consciousness, and neither needs to keep his guard up through the use of psychological defenses such as rationalization, projection or intellectualization.


St. Pope John XXIII called for the Second Vatican Council because he understood, as no Holy Father had in a long time, religion spoke to and found its language and symbols - its entire sense of the sacramental nature of existence - in the imagination that reveals not just the penalties of living, but the wonder and awe of our existence.


The perception of the horizon is an earthbound event; all horizons disappear in space, and we are left shorn of the sweet roots that have held us to the earth, challenged to imagine what is truly present just before us, a unified and seemingly limitless universe.


The priesthood is not dying, but the clerical state is dead. It needs to be buried, preferably with a Viking funeral in Boston Harbor so nobody can miss the spectacle of its passing.


The seminary of the future must relate itself to flesh-and-blood men, or it provides a framework that only talks about the people of God but never really shares life with them.


The whole world feels that it knows Francis, not so much because he follows Francis of Assisi but because he is always himself. We have seen him pay his own hotel bill and heard that Francis called Buenos Aires for a pair of ordinary black shoes, like John XXIII, who preferred stout peasant shoes to the traditional papal footwear.


Vatican II and the Space/Information Age began in the same eye blink of history, with John XXIII's opening speech of Vatican II on Oct. 11, 1962, following John F. Kennedy's call for a round trip to the moon a month earlier.


Wherever you find 'men together' - writing the rules, as at exclusive golf or other men's clubs, businesses, and lodges where they wear elaborate robes and funny hats - women are kept completely outside if possible and, when grudgingly admitted, to highly restricted areas or token status.


As in the Divine Right of Kings, hierarchies invest those who preside at the top of their pyramidal structure with absolute power to rule over the lesser ranks that spread down like a marble staircase to the broad foundation stones of those with no power at all.