We've got to be fair. You can't say a place that has strip joints is sacred ground. We've got to be just. We've got to speak the truth. We've got to have justice for everybody. We're a country of justice for all, not justice for non-Muslims only or some groups and not for others.
What's right with America and what's right with Islam have a lot in common. At their highest levels, both worldviews reflect an enlightened recognition that all of humankind shares a common Creator - that we are, indeed, brothers and sisters.
We are Americans. We - we - we are - we are doctors. We are investment bankers. We are taxi drivers. We are store keepers. We are lawyers. We are - we are part of the fabric of America. And the way that America today treats its Muslims is being watched by over a billion Muslims worldwide.
I have never made a threat. I've never made a threat, never expressed a threat, never - I've never - I would never threaten violence ever, because I am a man of peace, dedicated to peace.
The thing about the Islamic situation is we don't have a church. We don't have an ordained priesthood, which makes it a little complicated. But we do have a tradition of scholarship, and rules of scholarship. It's very much like any field of knowledge.
The battleground has been moderates of all faith traditions in all the countries of the world against the radicals of all faith traditions in all parts of the world.
Staying chaste until marriage, a commandment of my faith, was one of the most difficult challenges of my young life. I had a powerful sense that if I did not get a grip on my identity, my ethics, and my religion, I would go off the rails.
There are moderates in Israel. There are moderates in Iran, there are moderates in the Republican Party, moderates in the Democratic Party. What we need to do is we need link all of these moderates together and to figure out a way by which this particular coalition can speak to important issues to marginalize the voice of the extremists.
I as a Muslim want you, as a Christian, to really be a perfect Christian. I want my Jewish friends to be perfect Jews, to live according to the highest principles of what it means to be a Jew, to be a Christian, to be a Muslim.
When I arrived in America, I experienced serious culture shock. For someone with a religious upbringing, the 1960s were an extremely difficult time. Even though religion was a big part of the civil rights and peace movements, in my college religion was treated as irrelevant, hopelessly stodgy, and behind the times.
There are individuals who are working very hard to promote fear and antagonism towards Islam and Muslims in this country. It's fueled, in part, by the first African-American president that we have. Obama's father was a Muslim and people have used this to arouse hostility against him.
The ultimate vision is to instate in the Muslim world the notion of multiculturalism, which is part of our heritage and history, part of the fundamental, mainstream ideals of Islam.
The American principles of democracy expresses the deepest values of the Sharia both structurally and in the government... Sharia requires us Muslims anywhere to abide by the law of the land.
Sufis teach that we first must battle and destroy the evil within ourselves by shining upon it the good within, and then we learn to battle the evil in others by helping their higher selves gain control of their lower selves.
I've spoken with friends who are rabbis and priests and we've agreed that most people have an emotional attachment to their faith, a desire to fulfill their spiritual longings, but they are not experts in understanding the history of their religion.
I was completely surrounded by religion from a young time. I was taught by my father. I engaged in discussions with him and many of these scholars who visited and came around the dining table, the lunch table, and attended many lectures with my dad. And so I learned the apprentice way.
What's brilliant about the United States system of government is separation of power. Not only the executive, legislative, judicial branches, but also the independence of the military from civilians, an independent media and press, an independent central bank.
